Pakistan and India: Looking Beyond the Obvious Horizon to
Future-making
Mahboob A.
Khawaja, PhD.
If there are any
two nations with enriched common interests overriding the gruesome perpetuated animosity
cluster that is Pakistan and
India
- the outgrowth of British imperialism? What went wrong with these poverty
stricken emerging nations that they could not cleansed glued hatred of the past
and fear of the unknown future? The
problem rests with breaking the past and opening up new avenues for creative
manifestation and encouraging people of new and educated generations on both
sides to assume leadership with new imagination and vision for a conducive and
sustainable future. India
by virtue of its ancient history had the political capacity to enhance its
progressive image under stable leadership of Mr. Jawahar Lal Nehru and the
Congress Party. Pakistanis were not fortunate to have the continuity after
Jinnah’s death and subsequently, conspired killing of its first Prime Minister
Liaquat Ali Khan. This overshadowed the continuity of political movement for
change and development of the new nation. For over half of a century, the
egoistic political monsters manufacturing Pakistan’s junk history have
articulated a favorite perversion discarding the originality of progressive
nationalism to instill an underdeveloped sense of purpose to the succeeding
generations of Pakistanis. They are boxed-in to face the problems which are not
of their own origin except the outcomes of naïve and corrupt political culture
of the few. The net outcome of such a scheme of things continues to emerge in
shape of individualistic absolutism as the powerhouse to conduct on-going
disdained moral, social, political and intellectual cultural paralysis across
the mainstream of Pakistani nation. The people who willfully undermined the
progressive interests and aspirations for change and development were the few
Generals and complacent feudal lords of the neo-colonial age to misguide and
betray the futuristic interests of the nation. The doctrine of newly emerged
nationalism was not a transitory credence but a sacred flourishing symbol of
norm for future-making – a progressive democratic nation of Pakistan to
encompass a brilliant future with new public institutions to serve the people,
new proactive political imagination and new educated visionary leaders for the
majority of the Muslims in the sub-continent.
National freedom was not just claimed by the Muslim League under
Mohammad Ali Jinnah- Qauid-e-Azam, but earned with passion and commitment to
ensure sanctity of human rights and obligations to protect the citizenry from
manipulation and mismanagement and equality before law to all people wanting to
be part of Pakistan.
The tragic disconnect with the movement of Pakistan’s national freedom
lingers-on to this day as none of the political rulers could ever face the
reality check and ultimate accountability as to how they have dismantled the
fabric of a progressive democratic nation by political conspiracies, backdoor
intrigues and criminal political enterprises to enforce personal agendas and
darkened the future of the nation.
The contemporary
history identifies them as “hangmen” of the Pakistani new generations aspiring
for change and development to evolve a sustainable future. Most were political
gangsters with no sense of moral, intellectual and political enlightenment for
making the progressive nation. The indoctrination of collective sense of values
giving birth to Pakistan’s
national independence from the yoke of British imperialism itself gained
logical recognition across the globe in 1947. But those who chased the narrow
self-geared follies to enter political powerhouses hardly knew what made Pakistan a
reality out of the unthinkable regional and international affairs at a critical
moment in modern history - the changing metaphor of historical developments
shortly after the end of the WW2.
British colonialism was ending on its own and the end of the WW2
embolden it to end its more than century old occupation and exploitation
removing sense of political accountability and hurriedly agreeing to partition of
the Indian sub-continent without taking appropriate security measures to ensure
transfer of political power in peace and
harmony. This was not unusual but
reflects a historical pattern how foreigners come to rule when faced with
formidable challenges; leave the occupied nations in ruins and unending
bloodbaths for generations to come.
Those who had
little knowledge and intellectual foresight used the same strategy of animosity
to conduct relations between the newly emerging dominions of India and Pakistan within the scope of the British
Commonwealth of Nations. How much time, resources and opportunities were lost
in this fluid struggle for survival of the fittest? Take a moment and reflect on how many leaders
of besieged mentality have ignored the enlightened interests of the people of
the India and Pakistan for
reconciliation and rapprochement to articulate harmonious and friendly future-making
geography as linkage and history to follow for change and good neighborly
relations. People of the new and educated generation on both sides do possess
individual conscience as a powerful weapon to be forward looking but lack force
for political maneuverability and capacity to influence the political
governance. Pakistan
and India
both appear to be victims of their own weaknesses and strengths and continue to
operate from a position of domestic policy agenda, not necessarily impacting
the future-making in any rational sense of political manifestation. While both
have manufactured nuclear arsenals and gained nuclear power status to ensure
mutual destruction, the need is of utmost importance to rethink and redraw the
strategic priorities to envisage preference for peacemaking and conflict resolution,
and not a confrontational strategy in dealing with the future.
Pakistan ushers its
own weaknesses, both in strategic domains and political and intellectual
leadership to maintain a rational perspective in its outlook for relations on
equal terms with India.
There appears to be a deep suspicion of mistrust and frightening trend what if
there is another war between the two rivals and nuclear options is used to
manage political madness and cruelty to the larger interests of the people of
the sub-continent? One wonders, if intelligent policy makers and politicians
ever consider people’s interest as the supreme value in global relationships? While India had progressed enormously in developing
public institutions, educational development, self-sustenance in commerce,
trade and military-industrial growth and advancements, and all without any
military coup or intervention, Pakistan is plagued with its own political
gangsterism, jumping from one casual allusion to another political blunder
under continuous military dictatorships incapacitating its political ideology
and strength for change and goodness of the common people. Progressive nations are not the outcome of the
thinking of military Generals or sadistic politicians but of those who are
educated and possess proactive vision for change and share moral and
intellectual foresights and strive to make it happen. India developed its new educational
policies and institutions in early 1950’s to enhance the societal aims and
encouraged new generation to engage in research and productivity. Pakistanis
got derailed by ignorant rulers and military dictators to lose strategic
direction for change and human development. What a catastrophic loss that young
educated Pakistanis migrate to the Western world and never come back to
contribute to their own society. Often they are discouraged by the ruling elite
for political reasons and find no place to return to their homeland. To naïve politicians, temptation of and
compulsion of evil compliments the failure of perception and insight that
educated people are the core values of society for change and future-making.
Across the
global horizon of relationships between the two nations, animosity syndrome has
darkened the obvious confrontational image of both societies to the point of
becoming hotbeds for external impulse, weapons trades and rivalries to
degenerate the ancient ethics and values of the nations. Such sadistic and
incorporated trends serve as a device – a mental microscope for lack of
proactive imagination for the future and to overwhelm a sense of unreality that
people of reason could make the difference on both sides of the political
spectrums. No wonder for more than six decades how political tensions, communal
violence and unwanted upheaval of wars have drained out positive thinking, proactive
energies and commitment to change and good neighborly relationships between India and Pakistan. Both countries seem to
enjoin self-subsisting instinctual human disposition of mistrust and disdained
outlook that embodies the impediment to normalization of friendly relations. Strategic
equilibrium is not the issue between India
and Pakistan
but enhancement of rational understanding for peace and good neighborly
relations are vital to facilitate a sustainable future. None can afford to
invest in continuing belligerency and hostilities as the policy aims of the
future. Adaptation to the world of REASON and reality must necessitate
RETHINKING and lead to objective political goals and values for change - political change aspired by people of new
ideas and ideals to represent the common interests of the masses on both sides.
What needs to be
done to break with the historical impasse?
Foremost, to realize the NEED for
change - from hostility to understanding being different in psyche, moral and cultural
values and tolerance for difference in perspectives and forward looking aims of
normalization and optimism to make it happen. Often different impulse is a
source of healthy force to balance the competing challenges. Be it the war in Afghanistan or the Middle East or international
affairs of the industrialized West, India
and Pakistan
will not be speaking the same language of political unanimity of their
respective interests and standing in global affairs. The essence of normalization
of relations requires open-mindedness and new rational stance - away from the
tragic and violent history to imagine a new beginning for the best interests of
the people, entrepreneurship and creativity of the new innovative generation of
educated people to bridge the gaps and courageous initiatives by people of new
ideas to solve problems which obsessed the two nations to make wars and not
peace. If India allows the
people of Jammu and Kashmir
to exercise their right of self-determination to decide their own future, it
will be a history-making development honoring its own global commitment and to boost
its stability and image as a democratic nation. Whether the people of Jammu and Kashmir are to join India
or Pakistan or come up with
their own solution, it should be their choice, not the continued occupation of Jammu and Kashmir. Egoistic Pakistani politicians have used the
Kashmir issue to mislead the nation without having the capacity to deal with India. Intellectually
and politically decadent Pakistani rulers (military and complacent feudal
lords) had no sense or capacity to deal with India on problem solving or
normalization of bilateral relations. In truth, for more than forty years, all
Pakistani rulers were the wrong people with wrong thinking and doing the wrong
things against the national interests. They manufactured a self-centered
culture of naïve thinking, complete disconnect with the prevalent realities of
the world and imposed moral and intellectual curse over the nation. There were
no leaders of political foresight and intellectual values except imposters
phasing-in and phasing-out for almost half of a century. This political curse continued to this day under
Bhuttos, Yahya Khan, Zardari, Sharif and Musharaf to make Pakistan vulnerable to disastrous
social upheavals, loss of trade and commerce, unpaid IMF foreign debts and
incapacitated political governance. The people in Pakistan
must THINK of a Navigational Change as did the people of Ukraine
recently to oust corrupt leaders or they stand no chance to avoid more
fragmentation and loss of time and opportunities for change and to the
future-making. To undo the scandalous curse, Pakistan needs people of new age,
educated and intelligent to inspire the masses for change and new political
visions for global harmony and peaceful relations.
When natural disasters,
wars and political misfortunes hit one or another they find readily and
conveniently available blame games to undermine the prospects for improved
relationships. Often cricket is used to bridge the widening political gaps in
returning to what is most entertaining between the two nations.
Once poet and
philosopher Schiller observed: “Hunger and love are what moves the world.” India and Pakistan both share common miseries
of hunger, stricken natural disasters, flooding and starvation but both hubs of
the thinking people have inborn love of humanity and must aspire to move beyond
the animosity and hostility syndromes and naïve imagination of survival of the
fittest, onward to an enlightened outlook for problem solving, friendly
relations, free trade, free movement of people, goods and services to the
deprived masses and to facilitate plausible future-making as an optimistic attainable
aim.
(Dr. Mahboob A. Khawaja specializes in global security,
peace and conflict resolution with keen interests in Islamic-Western
comparative cultures and civilizations, and author of several publications
including the latest: Global Peace and Conflict Management: Man and Humanity in
Search of New Thinking. Lambert Publishing Germany, May 2012)
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