Behind the rape and murder of an Iraqi girl and her family lies a far larger story of what's happened to women in Iraq since they were 'liberated' by the Bush administration. - It is crazy that these women are sitting there on the floor of a prison cell with a goddamn man and gun standing over them. At the very maximum, these women may have somehow assisted their men to get these brutal soldiers, these beasts in human form, these rapists and sodomists, out of their blessed country. Is that a crime?? It is much more likely that these women on the floor have done nothing at all. They were picked up to be used by animals. - WPA

By Ruth Rosen, Tomdispatch. com. Posted July 14, 2006.

Abu Ghraib. Haditha. Guantanamo . These are words that shame our country. Now, add to them Mahmudiya, a town 20 miles south of Baghdad . There, this March, a group of five Amer ican soldiers allegedly were involved in the rape and murder of Abeer Qassim Hamza, a young Iraqi girl. Her body was then set on fire to cover up their crimes, her father, mother, and sister murdered. The rape of this one girl, if proven true, is probably not simply an isolated incident. But how would we know? In Iraq , rape is a taboo subject. Shamed by the rape, relatives of this girl wouldn't even hold a public funeral and were reluctant to reveal where she is buried.

Like women everywhere, Iraqi women have always been vulnerable to rape. But since the Amer ican invasion of their country, the reported incidence of sexual terrorism has accelerated markedly -- and this despite the fact that few Iraqi women are willing to report rapes either to Iraqi officials or to occupation forces, fearing to bring dishonor upon their families. In rural areas, female rape victims may also be vulnerable to "honor killings" in which male relatives murder them in order to restore the family's honor. "For women in Iraq ," Amnesty International concluded in a 2005 report, "the stigma frequently attached to the victims instead of the perpetrators of sexual crimes makes reporting such abuses especially daunting."

This specific rape of one Iraqi girl, however, is now becoming symbolic of the way the Bush administration has violated Iraq 's honor; Prime Minister Nouri al-Maliki has already launched an inquest into the crime. In an administration that normally doesn't know the meaning of an apology, the Amer ican ambassador, Zalmay Khalilzad and the top Amer ican commander in Iraq , Gen. George W. Casey Jr. both publicly apologized. In a fierce condemnation, the Muslim Scholars Association in Iraq denounced the crime: "This act, committed by the occupying soldiers, from raping the girl to mutilating her body and killing her family, should make all humanity feel ashamed."

Shame, yes, but that is hardly sufficient. After all, rape is now considered a war crime by the International Criminal Court.

It wasn't always that way. Soldiers have long viewed women as the spoils of war, even when civilian or military leaders condemned such behavior, but in the early 1990s, a new international consensus began to emerge on the act of rape. Prodded by an energized global women's movement, the General Assembly of the United Nations passed a Declaration on the Elimination of Violence Against Women in 1993. Subsequent statutes in the International Criminal Tribunals for the Former Yugoslavia and for Rwanda , as well as the Rome Statute for the International Criminal Court in July 2002, all defined rape as a crime against humanity or a war crime.

No one accuses Amer ican soldiers of running through the streets of Iraq , raping women as an instrument of war against the insurgents (though such acts are what caused three Bosnian soldiers, for the first time in history, to be indicted in 2001 for the war crime of rape).

Still, the invasion and occupation of Iraq has had the effect of humiliating, endangering, and repressing Iraqi women in ways that have not been widely publicized in the mainstream media: As detainees in prisons run by Amer icans, they have been sexually abused and raped; as civilians, they have been kidnapped, raped, and then sometimes sold for prostitution; and as women -- and, in particular, as among the more liberated women in the Arab world -- they have increasingly disappeared from public life, many becoming shut-ins in their own homes.

Rape and sexual humiliation in prisons

The scandal of prisoner abuse at Abu Ghraib focused on the torture, sexual abuse, and humiliation of Iraqi men. A variety of sources suggest that female prisoners suffered similar treatment, including rape.

Few Amer icans probably realize that the Amer ican-run prison at Abu Ghraib also held female detainees. Some of them were arrested by Amer icans for political reasons -- because they were relatives of Baathist leaders or because the occupying forces thought they could use them as bargaining chips to force male relatives to inform on insurgents or give themselves up.

According to a Human Rights Watch report, the secrecy surrounding female detentions "resulted from a collusion of the families and the occupying forces." Families feared social stigma; the occupying forces feared condemnation by human rights groups and anger from Iraqis who saw such treatment of women by foreigners as a special act of violation.

On the condition of anonymity and in great fear, some female detainees nevertheless did speak with human rights workers after being released from detention. They have described beatings, torture, and isolation. Like their male counterparts, they reserve their greatest bitterness for sexual humiliations suffered in Amer ican custody. Nearly all female detainees reported being threatened with rape. Some women were interrogated naked and subjected to derision and humiliating remarks by soldiers.

The British Guardian reported that one female prisoner managed to smuggle a note out of Abu Ghraib. She claimed that Amer ican guards were raping the few female detainees held in the prison and that some of them were now pregnant. In desperation, she urged the Iraqi resistance to bomb the jail in order to spare the women further shame.

Amal Kadham Swadi, one of seven Iraqi female attorneys attempting to represent imprisoned women, told the Guardian that only one woman she met with was willing to speak about rape. "She was crying. She told us she had been raped. Several Amer ican soldiers had raped her. She had tried to fight them off, and they had hurt her arm. She showed us the stitches. She told us, 'We have daughters and husbands. For God's sake don't tell anyone about this.'"

Professor Huda Shaker, a political scientist at Baghdad University , also told the Guardian that women in Abu Ghraib have been sexually abused and raped. She identified one woman, in particular, who was raped by an Amer ican military policeman, became pregnant, and later disappeared.

Professor Shaker added, "A female colleague of mine was arrested and taken there. When I asked her after she was released what happened at Abu Ghraib, she started crying. Ladies here are afraid and shy of talking about such subjects. They say everything is OK. Even in a very advanced society in the west it is very difficult to talk about rape."

Shaker, herself, encountered a milder form of sexual abuse at the hands of one Amer ican soldier. At a checkpoint, she said, an Amer ican soldier "pointed the laser sight [of his gun] directly in the middle of my chest... Then he pointed to his penis. He told me, 'Come here, bitch, I'm going to fuck you.'"

Writing from Baghdad , Luke Hardin of the Guardian reported that at Abu Ghraib journalists have been forbidden from talking to female detainees, who are cloistered in tiny windowless cells. Senior US military officers who have escorted journalists around Abu Ghraib, however, have admitted that rapes of women took place in the cellblock where 19 "high-value" male detainees were also being held. Asked how such abuse could have happened, Colonel Dave Quantock, now in charge of the prison's detention facilities, responded, "I don't know. It's all about leadership. Apparently it wasn't there."

No one should be surprised that women detainees, like male ones, were subjected to sexual abuse at Abu Ghraib. Think of the photographs we've already seen from that prison. If acts of ritual humiliation could be used to "soften up" men, then the rape of female detainees is hardly unimaginable.

But how can we be sure? In January, 2004, Lt. Gen. Ricardo Sanchez, the senior U.S. military official in Iraq , ordered Maj. Gen. Antonio M. Taguba to investigate persistent allegations of human rights abuses at Abu Ghraib. The Taguba Report confirmed that in at least one instance a U.S. military policeman had raped at least one female prisoner and that guards had videotaped and photographed naked female detainees. Seymour Hersh also reported in a 2004 issue of the New Yorker magazine that these secret photos and videos, most of which still remain under wraps by the Pentagon, show Amer ican soldiers "having sex with a female Iraqi prisoner." Additional photos have made their way to the web sites of Afterdowningstreet. org and Salon.com. In one photograph, a woman is raising her shirt, baring her breasts, presumably as she was ordered to do.

The full range of pictures and videotapes are likely to show a great deal more. Members of Congress who viewed all the pictures and videotapes from Abu Ghraib seemed genuinely shaken and sickened by what they saw. Senate Majority Leader Bill Frist, R-Tenn called them "appalling;" then-Senate Minority Leader Tom Daschle described them as "horrific." Ever since the scandal broke in April 2004, human rights and civil liberties groups have been engaged in a legal battle with the Department of Defense, demanding that it release the rest of the visual documents. Only when all those documents are available to the general public will we have a clearer �and undoubtedly more ghastly �record of the sexual acts forced upon both female and male detainees.

Sexual Terrorism on the Streets

Meanwhile, the chaos of the war has also led to a rash of kidnappings and rapes of women outside of prison walls. After interviewing rape and abduction victims, as well as eyewitnesses, Iraqi police and health professionals, and U.S. military police and civil affairs officers, Human Rights Watch released a report in July, 2003, titled Climate of Fear: Sexual Violence and Abduction of Women and Girls in Baghdad . Only months after Baghdad fell to U.S. forces, they had already learned of twenty-five credible allegations of the rape and/or abduction of Iraqi women. Not surprisingly, the report found that "police officers gave low priority to allegations of sexual violence and abduction, that the police were under-resourced, and that victims of sexual violence confronted indifference and sexism from Iraqi law enforcement personnel." Since then, as chaos, violence, and bloodletting have descended on Iraq , matters have only gotten worse.

After the Amer ican invasion, local gangs began roaming Baghdad , snatching girls and women from the street. Interviews with human rights investigators have produced some horrifying stories. Typical was nine-year-old " Saba A." who was abducted from the stairs of the building where she lives, taken to an abandoned building nearby, and raped. A family friend who saw Saba A. immediately following the rape told Human Rights Watch:

"She was sitting on the stairs, here, at 4:00 p.m. It seems to me that probably he hit her on the back of the head with a gun and then took her to [a neighboring] building. She came back fifteen minutes later, bleeding [from the vaginal area]. [She was still bleeding two days later, so] we took her to the hospital."

The medical report by the U.S. military doctor who treated Saba A. "documented bruising in the vaginal area, a posterior vaginal tear, and a broken hymen.'

In 2005, Amnesty International also interviewed abducted women. The story of "Asma," a young engineer, was representative. She was shopping with her mother, sister, and a male relative when six armed men forced her into a car and drove her to a farmhouse outside the city. They repeatedly raped her. A day later, the men drove her to her neighborhood and pushed her out of the car.

As recently as June 2006, Mayada Zhaair, spokeswoman for the Women's Rights Association, a local NGO, reported, "We've observed an increase in the number of women being sexually abused and raped in the past four months, especially in the capital."

No one knows how many abducted women have never returned. As one Iraqi police inspector testified, "Some gangs specialize in kidnapping girls, they sell them to Gulf countries. This happened before the war too, but now it is worse, they can get in and out without passports." Others interviewed by Human Rights Watch argued that such trafficking in women had not occurred before the invasion.

The U.S. State Department's June 2005 report on the trafficking of women suggested that the extent of the problem in Iraq is "difficult to appropriately gauge" under current chaotic circumstances, but cited an unknown number of Iraqi women and girls being sent to Yemen, Syria, Jordan, and Persian Gulf countries for sexual exploitation.

In May 2006, Brian Bennett wrote in Time Magazine that a visit to "the Khadamiyah Women's Prison in the northern part of Baghdad immediately produces several tales of abduction and abandonment. A stunning 18-year-old nicknamed Amna, her black hair pulled back in a ponytail, says she was taken from an orphanage by an armed gang just after the US invasion and sent to brothels in Samarra, al-Qaim on the border with Syria, and Mosul in the north before she was taken back to Baghdad, drugged with pills, dressed in a suicide belt and sent to bomb a cleric's office in Khadamiyah, where she turned herself in to the police. A judge gave her a seven-year jail sentence 'for her sake' to protect her from the gang, according to the prison director."

"Families and courts," Bennett reported, "are usually so shamed by the disappearance [and presumed rape] of a daughter that they do not report these kidnappings. And the resulting stigma of compromised chastity is such that even if the girl should resurface, she may never be taken back by her relations."

Disappearing women
To avoid such dangers, countless Iraqi women have become shut-ins in their own homes. Historian Marjorie Lasky has described this situation in "Iraqi Women Under Siege," a 2006 report for Codepink, an anti-war women's organization. Before the war, she points out, many educated Iraqi women participated fully in the work force and in public life. Now, many of them rarely go out. They fear kidnap and rape; they are terrified of getting caught in the cross-fire between Amer icans and insurgents; they are frightened by sectarian reprisals; and they are scared of Islamic militants who intimidate or beat them if they are not "properly covered."

"In the British-occupied south," Terri Judd reported in the British Independent, "where Muqtada al-Sadr's Mehdi's Army retains a stranglehold, women insist the situation is at its worst. Here they are forced to live behind closed doors only to emerge, concealed behind scarves, hidden behind husbands and fathers. Even wearing a pair of trousers is considered an act of defiance, punishable by death."

Invisible women -- for some Iraqi fundamentalist Islamic leaders, this is a dream come true. The Ministry of the Interior, for example, recently issued notices warning women not to go out on their own. "This is a Muslim country and any attack on a woman's modesty is also an attack on our religious beliefs," said Salah Ali, a senior ministry official. Religious leaders in both Sunni and Shiite mosques have used their sermons to persuade their largely male congregations to keep working women at home. "These incidents of abuse just prove what we have been saying for so long," said Sheikh Salah Muzidin, an imam at a mosque in Baghdad . "That it is the Islamic duty of women to stay in their homes, looking after their children and husbands rather than searching for work---especially with the current lack of security in the country."

In the early 1970s, Amer ican feminists redefined rape and argued that it was an act driven not by sexual lust, but by a desire to exercise power over another person. Rape, they argued, was an act of terrorism that kept all women from claiming their right to public space. That is precisely what has happened to Iraqi women since the Amer ican invasion of Iraq . Sexual terrorism coupled with religious zealotry has stolen their right to claim their place in public life.

This, then, is a hidden part of the unnecessary suffering loosed by the reckless invasion of Iraq . Amid the daily explosions and gunfire that make the papers is a wave of sexual terrorism, whose exact dimensions we have no way of knowing, and that no one here notices, unleashed by the Bush administration in the name of exporting "democracy" and fighting "the war on terror."
____________ ________
Ruth Rosen is a historian and journalist who teaches public policy at UC Berkeley. She is a senior fellow at the Longview Institute.

 http://www.worldpro utassembly. org/archives/ 2006/07/a_ wave_of_sexua. html

*Warning: some explicit images*

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Story of 14yr old Iraqi rape  

"Fight in the cause of Allah against those who fight against you, but do not transgress limits. Lo! Allah loves not aggressors. ... And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against transgressors. " 2:190,193

"If you fear treachery from any group, throw back (their treaty) to them, (so as to be) on equal terms. Lo! Allah loves not the treacherous. " 8:58

"Fighting is prescribed upon you, and you dislike it. But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you. And Allah knows and you know not." 2:216

"And those who, when an oppressive wrong is inflicted on them, (are not cowed but) fight back." 42:39

"And why should you not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)? Men, women, and children, whose cry is: 'Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from You, one who will protect; and raise for us from You, one who will help'." 4:75

Hadith - Al-Tirmidhi #3835, Narrated AbuHurayrah
Allah's Messenger said, "If anyone meets Allah with no mark of jihad, he will meet Allah with a flaw in him." [Tirmidhi and Ibn Majah transmitted it]