His Majesty’s Opponents:
Allama Mashriqi & Subhas
Chandra Bose
By Nasim Yousaf
Allama Mashriqi (Sage of the East) and Subhas
Chandra Bose (Netaji) were two prominent leaders of the Indian sub-continent
(now comprised of India, Pakistan, and Bangladesh). Both were His Majesty’s intransigent
opponents and fought against the British Raj in their own ways. However, credit
for India’s freedom is being given to Bose (and a few others), whereas Mashriqi’s
paramount role in the freedom movement has been either misrepresented or
completely wiped out in India (and Pakistan). As a grandson and biographer of
Mashriqi, I feel compelled to provide the true facts, which have been kept
hidden from public view.
Mashriqi and Bose were both born in British
India, Mashriqi in Amritsar (Punjab) and Bose in Cuttack (Bengal). The two men
had some similarities. Both wanted India’s freedom from British rule for the
sake of saving the nation from political, economic, and cultural slavery. Both
men believed that M.K. Gandhi’s methods were ineffective and could not bring
freedom; and both adopted militarism in order to overthrow British rule. Gandhi
opposed their ideas and supported their arrest. As they were considered a grave
threat to British rule, the two men were jailed at different times. During
their political careers, Mashriqi and Bose founded parallel/provisional
Governments, Mashriqi in India and Bose outside the country. They were warned
and harassed to stop their activities, but they brushed aside any pressure and
moved forward with their goal of obtaining freedom for India.
Mashriqi and Bose headed prominent political
movements dedicated to obtaining freedom for the Indian sub-continent. Mashriqi
founded his private army, known as the Khaksar Tehrik (Khaksar Movement) in 1930.
The Tehrik welcomed people from all faiths. Through the Tehrik, Mashriqi taught
Muslims, Hindus, Sikhs and others how unity and discipline in their ranks could
help them overturn foreign rule. Within a short period of time, Mashriqi’s army
of Khaksars spread throughout India and the Tehrik also established branches in
different parts of the world. Mashriqi and the Khaksars fought relentlessly for
freedom of the Indian sub-continent and a large number of Khaksars’ lost their
lives (including Mashriqi’s beloved son, Ehsanullah Khan Aslam). During the
freedom struggle, Mashriqi and his sons (Anwar, Akram, and Asghar) and
thousands of Khaksars were imprisoned (many for life). The rulers did
everything to try to crush Mashriqi, his family, and the Khaksars (including
torturing and threatening them, spreading false allegations and propaganda
labeling them as “fifth columnists,” banning their activities, etc.). However,
Mashriqi, his family, and the Khaksars remained relentlessly determined,
mobilizing the public via fiery speeches, pamphlets, demonstrations, road marches,
and mock wars. They continued their rigorous efforts until British rule came to
an end in 1947.
Meanwhile, Bose became the head of the Indian
National Army (also known as INA or Azad Hind Fauj) on July 05, 1943 with the
help of the Japanese (who were part of the Axis powers). Like the Khaksar Tehrik,
the INA was also comprised of Indians from different faiths. The INA focused
its efforts on liberating India and fought British forces from outside India. In 1945, Bose’s forces were
defeated by the British and the INA surrendered. Thereafter, the INA was disintegrated,
and many of the INA’s soldiers were put on trial for treason, murder, and torture.
Bose fled soon after his defeat and subsequently died in a plane crash (the
circumstances surrounding his death have been questioned by some conspiracy
theorists, even though there is no solid proof that he survived).
Bose and the INA’s role ended prior to independence, yet certain
quarters in India claim that Bose brought freedom to the region, while ignoring
Mashriqi’s efforts. To prove their point, they provide various questionable
arguments. For example, apparently the late Prime Minister Clement Attlee mentioned
in 1956 to then acting Governor of West Bengal Justice PB Chakraborthy that the
British had abandoned their rule in India because of Bose’s INA. This seems to
be based purely on hearsay, as there is not a single authentic historic British
document or public statement by the Prime Minister or any other British high
official that indicates that Attlee made this statement. Also, why would the
British declare the INA victorious when the INA had been defeated by the
Britons (who were part of the Allied forces)? If anything, it seems more plausible
that Attlee confused INA soldiers with Khaksars – as the uniformed Khaksars were
the ones fighting inside of India and after the INA’s surrender in 1945, many
INA soldiers (e.g. Major General S.D. Khan and Col Ihsan Qadir) had joined the
Khaksar Tehrik. In fact, by March of 1945, the “INA strength…was estimated to
have declined to about 35,000” (source: cia.gov), whereas the Khaksar strength
in 1946 was over five million Khaksar soldiers (Al-Islah, December 01,
1946). Some also claim that the mutiny of the Royal Indian Navy in 1946 was
inspired by the INA. This claim may have some validity, but again lacks
evidence and is based on questionable assumptions.
In the case of Mashriqi, there are many
historic documents and events that show how he created grave fear in the
British rulers’ minds and ultimately brought about an end to British rule. Throughout
the 1930’s and ‘40’s, Mashriqi and the Khaksars worked tirelessly to mobilize
the masses and undermine British rule. To cite just a few examples, upon Mashriqi’s
directive, 3,000 Khaksar soldiers (who were in the Armed Forces of British
India) brought about a mutiny in the armed forces. This was reported in Al-Islah
on March 08, 1946. And
in the time period leading up to independence, Mashriqi and the Khaksars moved
aggressively to ensure that the British would have no choice but to quit India,
as summarized below.
On November 7-10, 1946, a Khaksar military
camp was held in Peshawar in which military exercises were conducted and the
plan for a coup was finalized. On the last day of the camp (Nov 10, 1946), Mashriqi
delivered a fiery speech to a crowd of 120,000 (including 10,000 uniformed
Khaksars) comprised of Muslims, Hindus, Sikhs, Christians and other faiths.
During the speech, Mashriqi again spoke about British exploitation (Al-Islah
November 15, 1946) and inspired the masses to revolt and overturn British rule.
On December 01, 1946, just a few weeks after his speech at the said Khaksar
camp, Mashriqi made the following announcement in a pamphlet:
“Idara-i-Aliya [Khaksar Headquarters] shall
soon issue an order that in the entire India, four million [sources quote a
range from 4-5 million members] Khaksars, side by side with hundreds of
thousands rather millions of supporters shall march simultaneously…This moment
shall dawn upon us very soon and that is why it is being ordered that a grand
preparation for this historical day should commence immediately…so that British
can clearly witness the day of India’s freedom…”
The above message was widely distributed via
flyers, wall writings, billboards, cinema slides and in Khaksar speeches in
India. Furthermore, Al-Islah newspaper dated December 06, 1946 announced a street march of 10
million people (with spades); the announcement invited the masses from all faiths
and backgrounds (civil and military) and also declared the issuance of 10
million advertisements in order to bring an end to British rule in the Indian sub-continent.
Such open and county-wide invitation of revolt
was a clear signal to the British rulers that Mashriqi was going to overturn
British rule. Thus, British Prime Minister Attlee soon announced that power
shall be transferred “by a date not later than June, 1948.” Following this
announcement, Mashriqi again took a number of steps to ensure that this was not
a ploy by the British. For example, the British could have used their favored
leaders (with whom they would hold talks) to instigate country-wide riots
between Muslims and Hindus in an attempt to legitimize that the country was not
ready for independence. Mashriqi would not allow this type of gambit to be
played and put the last nail in the coffin for British rule when in March of 1947,
he ordered 300,000 Khaksar soldiers to assemble in Delhi on June 30, 1947 to
overthrow British rule (the British feared the gathering of such a large number
of Khaksars).
On May 14, 1947, Mashriqi again addressed
over 50,000 people in Patna and called for a Muslim-Hindu revolution:
“…The last remedy under the present
circumstances is that one and all rise against this conspiracy [partition] as
one man. Let there be a common Hindu-Muslim Revolution in which not hundreds
but millions will lose their lives by the bullets of Birla and the British.
Millions will die, no doubt, in this way but hundreds of millions will be saved
forever. If man has decided to kill man for sheer lust of power and with
nothing to show to the world except tyranny and loot, it is time that we should
sacrifice men in millions now in order to uphold Truth, Honour and Justice.”
Faced with the prospect of a revolution, the
rulers saw the writing on the wall and Lord Mountbatten hurriedly announced the Mountbatten Plan to transfer power. The
plan was accepted by Muslim and Hindu leaders (including M.K. Gandhi) weeks
before the assembly of the 300,000 Khaksars (despite the acceptance of the plan
and a strict lockdown on public assemblies via Section 144, 70,000-80,000
Khaksars still assembled in Delhi according to The Tribune Lahore, July
02, 1947; according to the Khaksar circle, the gathering was much larger than
the 80,000 reported in the newspaper).
A powerful ruler does not quit or transfer
power without a strong threat to their rule; Mashriqi and the Khaksars were the
threat that ultimately compelled the British to relinquish their rule in the
Indian sub-continent.
In closing, while Bose certainly played some
role in the freedom movement, his role was limited to fighting from outside
India and ended before independence was achieved. Meanwhile, Mashriqi and the
Khaksars were fighting from within
India and continued to remain a powerful force that helped ensure the end of
British rule in 1947. It is ironic then that Mashriqi’s crucial fight and
sacrifices for independence have been ignored. In the context of this article,
I have only just briefly summarized Mashriqi’s role; I cover the subject in much
more detail in my published works. I urge the Government of India to provide
Mashriqi official recognition (as they have done with Bose) and release Mashriqi
and the Khaksar Tehrik’s confiscated documents (pre- and post-partition). It is
imperative that the public is not only aware of Mashriqi’s sacrifices in
bringing freedom to the Indian sub-continent, but also how Mashriqi fought to
keep India united. By not declassifying Mashriqi and the Khaksar Tehrik’s documents,
India and Pakistan are depriving the people of the truth about how the freedom
of the Indian sub-continent came about.
About the Author: Historian and
scholar Nasim Yousaf’s extensive knowledge of the freedom movement comes from
exhaustive secondary research and direct accounts from Mashriqi’s sons,
daughters and the Khaksars, all of whom were part of the freedom movement. His
works have been published in renowned peer-reviewed publications and he has
presented papers at prestigious academic conferences in the US. His books can
be found in major research libraries in many countries.
Copyright © 2019 Nasim Yousaf
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