"Lesson from Mubahila ,how to deal with miniorites",  OR

"Panjtanpak(Ahlul-Bait<a.s> sacrifces for Victory of Islam".

Islam is complete code of Life shown all aspects in Holy Quran by how to deal with minorites like Christians.First deal with them bylogic and good behaviour and if they attacked on you then do your Defence and resistance.The event of Mubahila in the history of Islam is very best example for dealing with miniorites. 

The Prophet’s(savw) illustrious life was drawing to an end. Subsequent to the Farewell Hajj, in the presence of a significant crowd, Imam Ali, was declared the vicegerent/Wali of the Prophet, and the true religion of Islam was perfected, with an accomplishment of completion, sealed with the announcement of the Wilayat of Ali ibne Abu Talib.

The Prophet had invited leaders from across the globe, towards the religion of Islam, with one of his invitations reaching the Christians residing in Najran. On receiving this invitation, in order to determine whether the claim of Prophethood was one of truth or if it was engulfed in falsehood, sixty representatives of Najran, arrived in Madina. 

In the presence of the Prophet, they were informed of three messages by the Seal of the Prophets. They were:

•The Oneness of God, as testified by Muslims in the Kalima

•The Prophethood of Hazrat Muhammed(savw)

•The belief that Prophet Esa was the servant of God, and His messenger, opposed to the belief that Jesus was the son of God.  “Surely the likeness of Esa is with Allah as the likeness of Adam; He created him from dust, then said to him, Be, and he was.” (3:59),

This verse explains that the likeness of Esa with Allah is as the likeness of Adam. Therefore, as the Christian church argues, if Esa was a son of God because he was born without a father, Adam deserved more to be God or son of God as he came into being without a father and a mother.

Despite this sound proof, the Christians stubbornly refused to believe that Jesus was not the son of God. Therefore, the Holy Prophet(savw), invited them to participate in the event of Mubahila, to invoke the curse of Allah upon the liars. The Christians readily agreed.

The purpose of Mubahila was not to present the virtues of the Ahlulbayt(a.s), but to show the Christians the matters regarding religion which had led them away from the truth. Yet the actions of the Prophet, bringing Bibi Fatima, Imam Ali, Imam Hassan and Hussain, was to demonstrate to  history that in matters of Tawhid, Nabuwwat, and the Quran, one should turn towards the Panjatan for guidance, and to consolidate  the meaning of the verses of the Holy Quran. Yet, in the events following the Prophet’s demise, the people turned away from the hidden message of Mubahila, and by doing so, rejected the actions of the Holy Prophet(savw).

Yet the Prophet’s action in Mubahila was an order of Allah  explained clearly in Holy Quran stated as,“call our sons and your sons and our women and your women and ourselves and yourselves” (3:61). This was a evident declaration that in the matter of Prophethood and the Quran, Muslims have need of the authority of the ‘Five Pure Ones’(Known as Panjtanpak(a.s), to clarify the meaning of the Holy Quran for those who did not comprehend. A few months after this event, the demise of the Holy Prophet occurred. On 24th of Zilhajj, it became manifest that in the absence of the Prophet, in matters of religion, the people should turn towards none other than the Panjatan.

This verse refers to the well-known event of mubahilah mentioned in every book of history, traditions and tafsir written by Muslim scholars.The Holy Prophet was sending invitations to all to accept the true religion of Allah. Tribe after tribe, region after region, were coming into the fold of Islam. One such invitation was sent to the Christians of Najran, a town in Yemen, in the 9th year of Hijra. A deputation of 60 scholars came to discuss the matter with the Holy Prophet. Abdul Masih, the chief monk, asked him as to who was the father of Esa, thinking that the Holy Prophet would accept (God as the father of Esa. Verse 59 of this surah was revealed and presented to the Christians as a reply but they did not listen to reason. Then the above verse Mubahila was revealed to call them to a spiritual contest by invoking the curse of Allah on the liars mubahilah. The Christians agreed to this contest.

Early next morning, the 24th of the month of Dhilhijjah, the Holy Prophet sent Hazrat Salman  e Farsi to the selected site, outside the city area, to set up a shelter for those whom he would take with him, as his sons, women and selves. A large number of companions assembled in the masjid, making themselves available for the selection. On the opposite side of the field, selected for the contest, the Christians, with their selected men, women and children appeared on the scene.

At the appointed hour, a huge crowd, standing in wait, saw the Holy Prophet coming in, Imam Hussain(a.s) in his arms, Imam Hassan(a.s) holding his index finger, walking beside him, Bibi Fatimah Zahra(a.s), close to his heels and Imam Ali(a.s) just behind her-as his sons, women, and selves.

The Holy Prophet raised his hands to the heaven and said:

"O my Lord! These are the people of my house (Panjtanpak/Ahlul-Bait,a.s)".

The chief monk looked up and down at the faces of the Pure Five (PanjatanePak,a.s), from whom emanated a radiant and brilliant glow; and this sight filled him with awe and anguish. He cried out aloud:

"By Jesus(a.s)! I see the faces that if they turn upward to the heavens and pray, the mountains shall move. Believers in Jesus of Nazareth, I tell you the truth. Should you fail to come to some agreement with Muhammad(savw), he, along with the godly souls with him, shall wipe out your existence for ever, should they invoke the curse of God on you."

The Christians saw the wisdom of their chief and readily agreed to arrive at a settlement. As there is no compulsion in religion (Baqarah 256), the Holy Prophet(savw) gave them complete freedom to practise their faith. He(savw) also agreed to protect their lives and possessions; and for this service the Christians consented to pay a nominal fee (Jizya) on which christian monk volunteerly agreed. It was an extraordinary manifestation of the glory of Islam; therefore, the followers of Muhammad(savw) and PanjtanPak(a.s)celebrate this unique blessings of Allah (bestowed on the Ahl ul Bayt(a.s)) as a "thanksgiving" occasion of great joy and comfort.

Many Muslim scholars, commentators,historian and traditionists whom the ummah acclaim with one voice, have given the details of this event with following conclusions:

>To deal with minorities like Christians by using LOGIC.

> The seriousness of the occasion demanded absolute purity, physical as well as spiritual, to take part in the fateful event.

> Only the best of Allah's creations (the Ahl ul Bayt(a.s) were selected by the Holy Prophet under Allah's guidance.

> It, beyond all doubts, established the purity, the truthfulness and the sublime holiness of the Ahl ul Bayt(a.s).

> It also unquestionably confirmed as to who were the members of the family of the Holy Prophet(savw) according to Holy Quran.

(References:- Mahmud bin Umar Zamakhshari in al Khashshaf; Fakhr al Din al Razi in Tafsir Kabir; Jalal al Din al Suyuti in Tafsir Durr al Manthur; Tafsir Baydawi; Tafsir Nafsi; Tafsir Ibna Kathir; Sahih al Muslim and Sahih al Tirmidhi.)

A very large number of Muslims (and also nonmuslims) witnessed the contest and came to know that Ali, Fatimah, Hasan and Hussain were the "Ahlul Bayt(a.s" addressed in verse 33 of al Ahzab, known as ayah al tat-hir or the verse of purification.

After the departure of the Holy Prophet, within a year, the symbolic event of mubahilah was ignored by his followers. The house of Fatimah(s.a) was set on fire. A well-known companion kicked the door of her house which fell on her. The injury caused by the falling door finally mayrtred her even by neglecting Quran and Holy Prophet(savw) sayings as,

"Fatimah(s.s) is my flesh and blood, whoso causes suffering to her in fact causes suffering to Me(savw). He who has pained me in fact has pained Allah; and, indeed, he is a disbeliever", said the Holy Prophet in the light of verse 57 of al Ahzab.

The mentioned Enemity against Ahlul Bait/PanjtanPak(a.s) in upcoming years devolped by martyring Imam Ali(a.s) Imam Hassan(a.s) and after that in 61 Hijri just after 51years of departure of Holy Prophet(savw) also martyred Imam Hussain(a.s) along with his friends and relativesin the desert of Karbala, by the army of Yazid bin Mu-awiyah, and the ladies and the children of the house of the Holy Prophet were held captive, taken from town to town, tortured and harassed. The body of the martyred Imam was left unburied for several days. The perpetrators of this tyranny and injustice were those who had seen with their own eyes Imam Hasan and Imam Hussain going to the contest with the Holy Prophet as his sons on the day of mubahila.

These facts and tough realities explained in History give us lesson to follow Ahlul Bait/PanjtanPak(a.s) and the Upcoming Global Saviour Hazrat Imam Mahdi(a.s),accepted to all sects of Islam from Ahlul Bait/PanjtanPak(a.s).Any one who want to study Upcoming Global Saviour Hazrat Imam Mahdi(a.s),can contact the below 40-Intl Langugaes International website      www.imamalmahdi.com

About this global Awaited Global Saviour Imam Mahdi(a.s), Allama Iqbal also informed by saying,

Dunya ko hai uos Mahdi e Barhaq ki zarorat

Ho Jis ki Nigah Zalazal e Aalam-e-Afkar

By translting in simple English Poetry we can say,

WORLD IS WAITING FOR JUSTICE

JUSTICE IS AWAITING FOR MAHDI

Let's pray Almighty Allah to be prepare us for the  Upcoming Global Saviour Hazrat Imam Mahdi(a.s),Revolution by following true path of Islam and Panjtanpak(a.s), Ameen.

(THE END).

Written Compiled & Contributed By.:- S  H  Bangash

CNIC#21303-2245421-7

E-mail address for contact :-shb1979@gmail.com

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ÈیÔ˜ ˜Óی Ȫی ãÐÀÈ ˜ÿ ÈÇÑÿ ãیŸ ÈÍË æãäÇÙÑÀ Ìæ ÈÛیÑ Ïªæ˜Ç Ϫšی ÇæÑ ÝÑیÈ ˜ÿ Àæ ÇæÑ ÇÓ ãیŸ ãäØÞی ÈÍË Àæ Êæ ÈÀÊ Çªی یÒ Àÿ áی˜ä ÇÑ ˜æÆی ÔÎÕ یÀ ÇÀÿ ˜À ÈÍË æãäÇÙÑÀ ˜æ ÓÇÒÔ ÇæÑ ÝÑیÈ ˜Ç Ñä Ïÿ ˜Ñ ÚæÇã ˜æ Ϫæ˜Ç Ïÿ Êæ یÞیäÇ ÇیÓÿ ÈÍË æ ãäÇÙÑÀ ˜æ ÔÏÊ Óÿ Ñæ˜äÇ ÇÀÆÿ۔

äÌÑÇä ˜ÿ äãÇÆäÏæŸ äÿ ÌÇä Èæ̪ ˜Ñ ÈÀÊ Àی ÒÑÞ æ ÈÑÞ áÈÇ Ó ÒیÈ Êä ˜یÇ ÇæÑ ÈÀÊ Óÿ ÒیæÑ Àäÿ ÊǘÀ ãÏیäÀ Àä ˜Ñ ÇÀá ãÏیäÀ ˜æ ǁäی ØÑÝ ÌÐÈ ˜ÑáیŸ ÇæÑ ˜ãÒæÑ ÚÞیÏÀ áææŸ ˜æ ǁäÇ ÑæیÏÀ ÈäÇáیŸ

یÛãÈÑ ÇÓáÇã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã äÿ Èšی Àæ ÔیÇÑی Óÿ Çä ˜ÿ ÇÓ ÝÚá ˜ی ØÑÝ ÊæÌÀ ˜ی ÇæÑ Çä ˜ÿ ÇÓ ÝÑیÈ ˜æ äǘÇÑÀ ÈäÇ äÿ ˜ÿ áÆÿ Çی˜ ØÑیÞÀ ǁäÇیÇ ˜À ÌÈ ÚáãÇÆÿ äÌÑÇä یÛãÈÑ ˜ی ÎÏãÊ ãیŸ ÇÓ ÒÑÞ æÈÑÞ áÈÇÓ ãیŸ ÍÇÖÑ ÀæÆÿ Êæ  äÿ Çä ˜ی ØÑÝ ÈÇá˜á ÊæÌÀ äÀیŸ Ïی ÇæÑ äÀ Àی Çä Óÿ ˜æÆی ÈÇÊ ˜ی ¡یÛãÈÑ ˜ی ÇÊÈÇÚ ãیŸ æÀÇŸ ÈیŠªÿ ÀæÆÿ ãÓáãÇäæŸ äÿ Ȫی Çä Óÿ ˜Óی ØÑÍ ˜ی ˜æÆی ÈÇÊ äÀیŸ ˜ی۔

ÚáãÇÆÿ äÌÑÇä Êیä Ïä ʘ ãÏیäÀ ãیŸ ÓѐÑÏÇŸ ÑÀÿ ÇæÑ Èÿ ÊæÌÀی ˜Ç ÓÈÈ ãÚáæã ˜یÇ Êæ یÀ áæ ÇäªیŸ ÍÖÑÊ Úáی ÚáیÀ ÇáÓáÇã ˜ÿ ÇÓ áÿ Æÿ ÇæÑ ÊãÇã ÍÇáÇÊ Óÿ ÇäªیŸ ÇÀ ˜یÇ ÍÖÑÊ Úáی ÚáیÀ ÇáÓáÇã äÿ ÚáãÇÆÿ äÌÑÇä Óÿ ÝÑãÇیÇ: ”Êã ǁäÿ ÒÑÞ æ ÈÑÞ áÈÇÓ ÇÊÇÑ ˜Ñ یÛãÈÑ ˜ی ÎÏãÊ ãیŸ ÚÇã áææŸ ˜ی ØÑÍ ÌÇæٴ ÇäÔÇÁ ÇááÀ ÖÑæÑ Êã ǁäÿ ãÞÕÏ ãیŸ ˜ÇãیÇÈ Àæ ÿ۔

ÚáãÇÆÿ äÌÑÇä äÿ ãæáÇÆÿ ˜ÇÆäÇÊ Úáی ÇÈä ÇÈی ØÇáÈ ÚáیÀ ÇáÓáÇã ˜ÿ ÇÓ Í˜ã ˜Ç ÇÊÈÇÚ ˜یÇ ÇæÑ ˜ÇãیÇÈ Àæ Æÿ۔

ãäÇÙÑÀ ãیŸ ÏæÓÑی ÇÀã ÈÇÊ یÀ Àÿ ˜À ÈÍË æÝʐæ ãیŸ ÀÑ ØÑÍ ˜ی ÂÒÇÏی Àæ ÇæÑ ãäÇÙÑÀ ˜ی ÝÖÇ Èªی ÀãæÇÑ À桁یÛãÈÑ ãÓÌÏ ãیŸ ä̐ÇäÀ äãÇÒ ˜æ ÈÇÌãÇÚÊ ÇÏÇ ˜ÑÊÿ ʪÿ ÇæÑ ÊãÇã ãÓáãÇä  ˜ÿ ÑÏ ÌãÚ ÀæÌÇÊÿ ʪÿ ¡ÚیÓÇÆی ÑæÀ ãÓáãÇäæŸ ˜ÿ ÇÓ ØÑÍ ˜ÿ ÇÌÊãÇÚ Óÿ ÈÀÊ Àی ÍیÑÇä 滂 áی˜ä ÊãÇã ÚیÓÇÆی ǁäÿ ÚÞیÏÿ ˜ÿ ãØÇÈÞ Çی˜ æÔÿ ãیŸ ãÔÑÞ(ÈیÊ ÇáãÞÏÓ )˜ی ØÑÝ ÑÎ ˜Ñ ˜ÿ äãÇÒ ÇÏÇ ˜یÇ ˜Ñäÿ áÿ¡ÈÚÖ ãÓáãÇäæŸ äÿ ÇÀÇ ˜À Çä ˜ی ÇÓ ÂÒÇÏی ãیŸ ãÇäÚ ÀæŸ áی˜ä یÛãÈÑ ÇÓáÇã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã äÿ Çä ˜æ Ñæ˜ ÏیÇ۔

ÀãیŸ ÇÓ ãÎÊÕÑ Óی ÈÇÊ Óÿ یÀ Ȫی ãÚáæã ÀæÊÇ Àÿ ˜À ÚیÓÇÆی ÚáãÇÁ ãÏیäÀ ãیŸ ÈÇá˜á ÂÒÇÏ Êªÿ ÇæÑ Çä Ñ ˜Óی Ȫی ØÑÍ ˜ی ÞیÏ æÈäÏÔ äÀیŸ ʪی ÇæÑäÀ Àی æÀ ˜Óی ˜ÿ ÊÍÊ Êªÿ۔

äÊیÌÀ ãیŸ Êیä ÑæÒ ÒÑ ÌÇäÿ Ñ äãÇÒ ÌãÇÚÊ ˜ÿ ÈÚÏ ãÓÌÏ Àی ãیŸ Çی˜ ÌáÓÀ ˜Ç ÇäÚÞÇÏ ˜یÇ یÇ۔

ÚáãÇÆÿ äÌÑÇä ˜ÿ ۶۰/ÇÝÑÇÏ یÛãÈÑ ÇÓáÇã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã ˜ÿ ÓÇãäÿ ÈیŠª Æÿ ÇæÑ ÈÍË æãäÇÙÑÀ ˜æ Óääÿ ˜ÿ áÆÿ ʪæšÿ ÝÇÕáÀ Ñ ãÓáãÇä Ȫی ÈیŠª Æÿ¡ ÞÇÈá ÊæÌÀ ÈÇÊ یÀ ʪی ˜À äÏ یÀæÏیæŸ äÿ Ȫی ãÓیÍیæŸ ÇæÑ ãÓáãÇäæŸ Óÿ ÈÍË ˜Ñäÿ ˜ÿ áÆÿ ÇÓ ÌáÓÀ ãیŸ ÔÑ˜Ê ˜ی ʪی۔

یÛãÈÑÇÓáÇã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã äÿ ãÍÈÊ ÇæÑ ÎáæÕ Óÿ Çä ˜æ ÎæÔ ÂãÏیÏ ˜ÀÊÿ ÀæÆÿ ǁäی ÈÇÊ ÔÑæÚ ˜ی ÇæÑ ÂÆÿ ÀæÆÿ ÚáãÇÆÿ äÌÑÇä ˜æ ÊæÍیÏ æÇÓáÇã ˜ی ÏÚæÊ Ïی ÇæÑ ÝÑãÇیÇ: ”ÂæٴÀã ÓÈ ãá ˜Ñ æÍÏÀ ٘ áÇ ÔÑی˜ ˜ی ÚÈÇÏÊ ˜ÑیŸ ÊǘÀ Àã ÓÈ ˜ÿ ÓÈ Çی˜ ÒãÑÀ ãیŸ ÂÌÇÆیŸ ÇæÑ ÎÏÇ ˜ÿ Ñã Êáÿ ǁäی Òäϐی ÒÇÑیŸ ÇÓ ˜ÿ ÈÚÏ Â äÿ ÞÑÂä ˜Ñیã ˜ی äÏ ÂیÇÊ ÊáÇæÊ ÝÑãÇÆیŸ۔

æ: ”ÇÑ ÇÓáÇã ˜Ç ãØáÈ ÎÏÇ Ñ ÇیãÇä јªäÇ ÇæÑ ÇÓ ˜ÿ Ç͘Çã Ñ Úãá ˜ÑäÇ Àÿ Êæ Àã Êã Óÿ Àáÿ Àی ãÓáãÇä ÀیŸ“۔

یÛãÈÑ Ç˜Ñã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã : ”ÍÞیÞی ÇÓáÇã ˜ی äÏ ÚáÇãÊیŸ ÀیŸ ÇæÑ Êیä یÒیŸ ÀãÇÑÿ ÏÑãیÇä ÇیÓی ÀیŸ Ìä Óÿ ÊÀ áÊÇ Àÿ ˜À Êã áæ ÇÀá ÇÓáÇã äÀیŸ À桁Àáی یÀ ˜À Êã ÕáیÈ ˜ی æÌÇ ˜ÑÊÿ Àæ¡ÏæÓÑی یÀ ˜À Êã ÓæÑ ˜ÿ æÔÊ ˜æ ÍáÇá ÌÇäÊÿ Àæ ¡ÊیÓÑی یÀ ˜À Êã ÇÓ ÈÇÊ ˜ÿ ãÚÊÞÏ Àæ ˜À ÎÏÇ ÕÇÍÈ ÇæáÇÏ Àÿ۔

ÚáãÇÆÿ äÌÑÇä: ”ÀãÇÑÿ ÚÞیÏÀ ˜ÿ ãØÇÈÞ ÍÖÑÊ ãÓیÍ ÎÏÇ ÀیŸ ˜یæä˜À ÇäªæŸ äÿ ãÑÏæŸ ˜æ ÒäÏÀ ˜یÇ Àÿ ÇæÑ áÇ ÚáÇÌ ÈیãÇÑæŸ ˜æ ÔÝÇ ÈÎÔی Àÿ ÍÖÑÊ ãÓیÍ äÿ ãŠی Óÿ ÑäÏÀ ÈäÇیÇ ÇÓ ãیŸÑæÍ ªæä˜ی ÇæÑ æÀ Çš یÇ æÛیÑÀ æÛیÑÀ ÇÓ ØÑÍ ˜ÿ Çä ˜ÿ ÊãÇã ˜Çã Çä ˜ی ÎÏÇÆی Ñ ÏáÇáÊ ˜ÑÊÿ ÀیŸ“۔

یÛãÈÑ ÇÓáÇã Õáی Çááå Úáیå æ Âáå æÓáã : ”äÀیŸ ÇیÓÇäÀیŸ Àÿ ˜æÆی Ȫی ÇیÓÇ ˜Çã ÎÏÇÆی Ñ ÏáÇáÊ äÀیŸ ˜ÑÊÇ Àÿ Èá˜À æÀ ÎÏÇ ˜ÿ Çی˜ ÈäÏÀ Àی ÀیŸ¡ ÌäªیŸ ÎÏÇæäÏãÊÚÇá äÿ ÌäÇÈ ãÑیã ÚáیÀ ÇáÓáÇã ˜ÿ ÑÍã ãیŸ јªÇ ÇæÑ ÇÓ ØÑÍ ˜ÿ ÊãÇã ãÚÌÒÇÊ Ç äÀیŸ ÚäÇیÊ ÝÑãÇÆÿ۔æÀ ˜ªÇäÇ ˜ªÇÊÿ ʪÿ Çäی یÊÿ ʪÿ Çä ˜ÿ æÔÊ ¡Àی ÇæÑ ˜ªÇá ʪی ÇæÑ ÇÓ ØÑÍ Ìæ Ȫی ÀæÇ æÀ ÎÏÇ äÀیŸ Àæ Ó˜ÊÇ Àÿ“۔

Çی˜ äãÇÆäÏÀ: ”ÍÖÑÊ ãÓیÍ ÎÏÇ ˜ÿ ÈیŠÿ ÀیŸ ˜یæä˜À Çä ˜ی ãÇŸ ÌäÇÈ ãÑیã ÚáیÀ ÇáÓáÇã äÿ ÈÛیÑ ˜Óی Óÿ ÔÇÏی ˜Æÿ ÇäªیŸ Ìäã ÏیÇ¡ یÀی ÀãÇÑی Ïáیá Àÿ ˜À æÀ ÎÏÇ ˜ÿ ÈیŠÿ ÀیŸ ÇæÑ ÎÏÇ Çä ˜Ç Èǁ Àÿ“۔

یÛãÈÑ ÇÓáÇã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã äÿ æÍی ÇáٰÀی ÓæÑÀٴ Âá ÚãÑÇä ÂیÊ ۶۱ ˜Ç ÓÀÇÑÇ áیÊÿ ÀæÆÿ ÝÑãÇیÇ: ”ÍÖÑÊ ÚیÓیٰ ÚáیÀ ÇáÓáÇã ˜ی ãËÇá ÂÏã ÌیÓی Àÿ ÌÓ ØÑÍ ÎÏÇæäÏ ãÊÚÇá äÿ ÌäÇÈ ÂÏã ÚáیÀ ÇáÓáÇã ˜æ ÈÛیÑ ãÇŸ Èǁ ˜ÿ Îǘ Óÿ یÏÇ ˜یÇ ÇÓی ØÑÍ ÌäÇÈ ÚیÓیٰ ˜æ ÈÛیÑ Èǁ ˜ÿ یÏÇ ˜یÇ ÇæÑ ÇÑ Èǁ ˜Ç äÀ ÀæäÇ ÎÏÇ ˜ÿ ÈیŠÿ Àæäÿ Ñ Ïáیá Èä Ó˜ÊÇ Àÿ Êæ ÌäÇÈ ÂÏã ˜ÿ áÆÿ یÀ ÒیÇÏÀ ãäÇÓÈ Àÿ ˜À ˜یæä˜À Çä ˜ÿ Èǁ ÇæÑ ãÇŸ ÏæäæŸ äÀیŸ ʪÿ“۔

ÚáãÇÆÿ äÌÑÇä äÿ ÌÈ یÀ Ïی˜ªÇ ˜À Ìæ Ȫی ÈÇÊ ˜Àی ÌÇÊی Àÿ ÇÓ ˜Ç ÏäÏÇä Ô˜ä ÌæÇÈ ãáÊÇ Àÿ Êæ æÀ ÍÖÑÇÊ Ìæ ÑیÇÓÊ ÏäیÇ ˜ÿ ˜Ñ ãیŸ ÇÓáÇã áÇäÇ äÀیŸ ÇÀÊÿ ʪÿ ÇäªæŸ äÿ ãäÇÙÑÀ ˜æ ÎÊã ˜Ñ ÏیÇ ÇæÑ ˜Àäÿ áÿ ÇÓ ØÑÍ ˜ÿ ÌæÇÈÇÊ ÀãیŸ ãØãÆä äÀیŸ ˜Ñ ÑÀÿ ÀیŸ áÀٰÐÇ À㠁 Óÿ ãÈÇÀáÀ ˜Ñäÿ Ñ ÊیÇÑ ÀیŸ یÚäی ÏæäæŸ ØÑÝ ˜ÿ áæ Çی˜ ̐À ÌãÚ Àæ ˜Ñ ÎÏÇæäÏ ÚÇáã Óÿ ÏÚÇ ÇæÑ ÑÇÒ æäیÇÒ ˜ÑیŸ ÇæÑ ÌªæŠæŸ Ñ áÚäÊ ˜ÑیŸ ÊǘÀ ÎÏÇ ÌªæŠæŸ ˜æ Àáǘ ˜ÑÏÿ۔

یÛãÈÑ Ç˜Ñã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã äÿ ÓæÑÀ Âá ÚãÑÇä ˜ی ۶۱ ÂیÊ ˜ÿ äÇÒá Àæäÿ Ñ Çä˜ی ÇÓ ÈÇÊ ˜æ ÞÈæá ˜Ñ áیÇ۔

ÊãÇã ãÓáãÇäæŸ ˜æ ÇÓ ÈÇÊ ˜ی ÇØáÇÚ Àæ Æی ÇæÑ ÌÀÇŸ Ïی˜ªÆÿ æÀیŸ áæ ÈیŠª ˜Ñ À ãی æÆیÇŸ ˜Ñäÿ áÿ ˜À Ïی˜ªÆÿ ãÈÇÀáÀ ãیŸ ˜یÇ ÀæÊÇ Àÿ¿ áæ Èšی Èÿ ÕÈÑی Óÿ ãÈÇÀáÀ ˜Ç ÇäÊÙÇÑ ˜ÑÑÀÿ ʪÿ ˜À Èšÿ ÇäÊÙÇÑ ˜ÿ ÈÚÏ ۲۴ Ðی ÇáÍÌÉ ˜Ç Ïä ÂÀی یÇ¡ ÚáãÇÆÿ äÌÑÇä ǁäÿ ÎÇÕ ÌáÓÀ ãیŸ äÝÓیÇÊی ØæÑ Ñ یÀ Øÿ ˜Ñ ˜ÿ ʪÿ ˜À ÇÑ یÛãÈÑ ÇÓáÇã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã ˜ÿ ÓÇʪ ˜ËیÑ ÊÚÏÇÏ ãیŸ áæ ÂÆیŸ Êæ ÈÛیÑ ˜Óی ÎæÝ ÇæÑ ÌªÌª˜ ˜ÿ Çä ˜ÿ ÓÇʪ ãÈÇÀáÀ ˜ÿ áÆÿ ÊیÇÑ Àæ ÌÇäÇ ¡ ˜یæä˜À ÇÓ ÕæÑÊ ãیŸ ˜æÆی ÍÞیÞÊ äÀیŸ Àÿ ÇÓ áÆÿ ˜À æÀ áææŸ ˜æ ÌãÚ ˜Ñ˜ÿ ÏäیÇæی ÝÇÆÏÀ ÇŠªÇäÇ ÇÀÊÿ ÀیŸ¡ áی˜ä ÇÑ یÀ Ïی˜ªæ ˜À یÛãÈÑ Çäÿ äÏ ÎÇÕ ÇÝÑÇÏ ˜ÿ ÓÇʪ ãÈÇÀáÀ ˜ÿ áÆÿ ÂÆÿ ÀæÆÿ ÀیŸ Êæ ÀÑ Ò ãÈÇÀáÀ äÀ ˜ÑäÇ ˜یæä˜À äÊیÌÀ ÈÀÊ Àی ÎØÑäǘ ä˜áÿ Ç۔

ÚáãÇÆÿ äÌÑÇä ãÈÇÀáÀ ˜ی ãÎÕæÕ ÌÀ Ñ Àäÿ ÇæÑ ÇäÌیá æ ÊæÑیÊ šª ˜Ñ ÎÏÇ ˜ی ÈÇѐÇÀ ãیŸ ÑÇÒ æäیÇÒ ˜Ñ˜ÿ ãÈÇÀáÀ ˜ÿ áÆÿ ÊیÇÑ Àæ Æÿ ÇæÑ یÛãÈÑ Ç˜Ñã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã ˜Ç ÇäÊÙÇÑ ˜Ñäÿ áÿ۔

ǍÇä˜ áææŸ äÿ Ïی˜ªÇ ˜À یÛãÈÑ Ç˜Ñã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã ÈÔãæá ÎæÏ Çä ÇÝÑÇÏ(äÌÊä Ç˜ؑ یÇ ÇÀáÈیÊؑ) یÚäی ǁäی ÈیŠی ÌäÇÈ ÝÇØãÀ ÒÀÑÇÓáÇã ÇááÀ ÚáیÀÇ ÇæÑ Çäÿ ÏÇãÇÏ Úáی ÚáیÀ ÇáÓáÇã ÇæÑ Çäÿ ÏæäæŸ ÈیŠæŸ ÇãÇã ÍÓä ÇæÑ ÇãÇã ÍÓیä ÚáیÀãÇ ÇáÓáÇã ˜ÿ ÓÇʪ ÊÔÑیÝ áÇÑÀÿ ÀیŸ¡ÇæÑ یÀ Ȫی ÞÑÂä ˜ÿ ÂیÀ ãÈÇÀáÀ ãیŸ ÏÆیÿ ÀæÆÿ ͘ã ÇáÀی Óÿ۔ ÔÑÍÈیá (ÚیÓÇÆیæŸ ˜Ç Çی˜ ÚÙیã ÇæÑ ÈšÇ ÚÇáã )äÿ ǁäÿ ÏæÓÊæŸ Óÿ ˜ÀÇ ˜À ÎÏÇ ˜ی ÞÓã !ãیŸ æÀ ÕæÑÊیŸ Ïی˜ª ÑÀÇ ÀæŸ ˜À ÇÑ یÀ ÎÏÇ Óÿ ÇÀیŸ ˜À ÀÇš ǁäی ̐À ÀŠ ÌÇÆÿ Êæ یÞیäÇ æÀ ǁäی ̐À Óÿ ÀŠ ÌÇÆÿ Ç Çä Óÿ Ñæ ÇæÑ ãÈÇÀáÀ äÀ ˜Ñæ¡ÇÑ ÂÌ ãÍãÏ Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã Óÿ ãÈÇÀáÀ ˜Ñæÿ Êæ äÌÑÇä ˜Ç Çی˜ Ȫی ÚیÓÇÆی ÇÓ ÑæÆÿ Òãیä Ñ ÈÇÞی äÀیŸ ÑÀÿ Ç ÎÏÇ ˜ÿ áÆÿ ãیÑی ÈÇÊ ÖÑæÑ ãÇä áæ ÇÀÿ ÈÚÏ ãیŸ ˜ª ãÇääÇ یÇ äÀ ãÇääÇ۔

ÔÑÍÈیá ˜ÿ ÇÕÑÇÑ äÿ äÌÑÇä ˜ÿ ÚáãÇÁ ˜ÿ ÏáæŸ ãیŸ ÚÌیÈ ÇÖØÑÇÈی ˜یÝیÊ یÏÇ ˜Ñ Ïی ÇæÑ ÇäªæŸ äÿ ǁäÿ Çی˜ ÂÏãی ˜æ یÛãÈÑ ˜ی ÎÏãÊ ãیŸ ȪیÌ ˜Ñ Êј ãÈÇÀáÀ ˜ی ÏÑ ÎæÇÓÊ ˜ی ÇæÑ ÕáÍ ˜ی ÇáÊãÇÓ ˜ی۔

یÛãÈÑ ÇÓáÇã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã äÿ ǁäÿ ˜Ñã ÇæÑ ÑÍãÊ ÎÏÇæäÏ Óÿ Çä ˜ی ÇÓ ÒÇÑÔ ˜æ ÞÈæá ˜یÇ ÇæÑ ÕáÍ äÇãÀ á˜ªÇ یÇ Ìæ ÇÑ ä˜ÇÊ Ñ ãÔÊãá ʪÇ:

۔ÍÖÑÊ ãÍãÏ Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã ˜ÿ äãÇÆäÏÀ äÌÑÇä ãیŸ Çی˜ ãÇÀ یÇ Çی˜ ãÇÀ Óÿ ÒیÇÏÀ ãÀãÇä ˜ی ÍیËیÊ Óÿ ÑÀ Ó˜Êÿ ÀیŸ۔

۔ÇÀá äÌÑÇä ˜ی یÀ ÐãÀ ÏÇÑی Àÿ(ÊãÇã ÇÓáÇãی ããÇᘠ˜ی ÇãäیÊ ˜ÿ ÓáÓáÀ ãیŸ)˜À æÀ ÀÑ ÓÇá Ïæ ÀÒÇÑ Ìæšÿ ˜šÿ Ïæ ÞÓØ ãیŸ ãÓáãÇäæŸ ˜æ ÏیŸ۔

۔ÌÈ Èªی ˜Èªی یãä ãیŸ ÇÓáÇã ˜ÿ ÎáÇÝ ˜æÆی ÓÇÒÔ ÈáäÏ Àæ Êæ ÇÀá äÌÑÇä ˜ÿ áÆÿ æÇÌÈ Àÿ ˜À æÀ ۳۰ ªÇá ۳۰ ªæšÿ ÇæÑ ۱۳۰ ÇæäŠ ÚÇÑیÀ ˜ÿ ØæÑ Ñ ͘æãÊ ÇÓáÇãی ˜ی ÍÝÇÙÊ ˜ÿ áÆÿ ÏیŸ۔

۔ÇÓ ÕáÍ äÇãÀ ˜ÿ ÈÚÏ ÇÀá äÌÑÇä ˜ÿ áÆÿ ÓæÏ ˜ªÇäÇ ÍÑÇã Àÿ۔

ÚáãÇÁ äÌÑÇä ˜ی ÇÓ ˜ãیŠی äÿ ÕáÍ äÇãÀ ˜ÿ ÊãÇã ÔÑÇÆØ ˜æ ÞÈæá ˜Ñ áیÇ ÇæÑ æÀ áæ Ô˜ÓÊ ÎæÑÏÀ ÍÇáÊ ãیŸ ãÏیäÀ Óÿ äÌÑÇä ˜ی ØÑÝ ÑæÇäÀ ÀæÆÿ¡ÖãäÇð یÀ Ȫی ÈÊÇÊÿ áیŸ ˜À ÇÀá ÈیÊ ÚÕãÊ æØÀÇÑÊ ÚáیÀã ÇáÓáÇã ˜ی ÚÙãÊ æãäÒáÊ ˜ÿ áÆÿ ÂیÀ ãÈÇÀáÀ ÒäÏÀ ËÈæÊ Àÿ۔

۳۔ ÚáãÇÆÿ äÌÑÇä ˜ÿ ÊیÓÑÿ ÑæÀ Óÿ ãäÇÙÑÀ

äÌÑÇä ˜ÿ ÚیÓÇÆیæŸ ˜Ç ÊیÓÑÇ ÑæÀ Ìæ ÞÈیáÀ Èäی ÇáÍÇÑË Óÿ ÊÚáÞ Ñ˜ªÊÇ ÊªÇ ÇÓ äÿ äÌÑÇä ãیŸ ÊÍÞیÞ ˜Ñ ˜ÿ ÇÓáÇã ÞÈæá ˜Ñ áیÇ ÊªÇ ÈÚÖ Çä ˜ی äãÇÆäϐی ˜Ñäÿ ˜ÿ áÆÿ ÓÇʪ ãÏیäÀ ÂÆÿ ÇæÑ یÛãÈÑ ˜ی ÎÏãÊ ãیŸ ãÔÑÝ Àæ ˜Ñ ÇÙÀÇÑ ÇÓáÇã ˜یÇ ÇæÑ ˜ÀÇ ˜À Àã Ô˜Ñ ÇÏÇ ˜ÑÊÿ ÀیŸ ˜À ÎÏÇæäÏ ãÊÚÇá äÿ  ˜ÿ ÐÑیÚÀ Àã áææŸ ˜æ ÀÏÇیÊ ˜ی۔

یÛãÈÑ Ç˜Ñã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã äÿ Çä Óÿ æªÇ: ”Êã áæ ˜یÓÿ ǁäÿ ÏÔãäæŸ Ñ ÛÇáÈ ÀæÆÿ¿“

ÇäªæŸ äÿ ˜ÀÇ: ”Çæá یÀ ˜À Àã áææŸ ãیŸ ˜Óی ØÑÍ ˜Ç˜æÆی ÊÝÑÞÀ æÇÎÊáÇÝ äÀیŸ 滂 ÏæÓÑÿ یÀ ˜À Àã äÿ ˜Óی Ñ Ùáã ˜ی ÇÈÊÏÇÁ äÀیŸ ˜ی“۔

یÛãÈÑ ÇÓáÇã Õáی Çááå Úáیå æ Âáå æÓáã äÿ ÝÑãÇیÇ: ”ÕÏÞÊã “Êã äÿ Ӎ ˜ÀÇ“۔

äÊیÌÀ یÀ Àÿ:

ÌیÓÇ ˜À Àáÿ Ȫی Àã äÿ Ð˜Ñ ˜یÇ Àÿ ˜À äÌÑÇä ˜ÿ Àáÿ ÇæÑ ÊیÓÑÿ ÑæÀæŸ äÿ ÇÓáÇã ˜ÿ ÈÇÑÿ ãیŸ Ǎªی ØÑÍ ÊÍÞیÞ ˜ی ÇæÑ ÇÓ ˜ÿ ÈÚÏÇÓáÇã ˜æ ÞÈæá ˜Ñ áیÇ áی˜ä ÏæÓÑÇ ÑæÀ æÀ 滂 ÌÓ ˜ی ãÈÇÀáÀ ˜ی äæÈÊ Àä Æی ÇæÑ ÂÎÑ ˜ÇÑ ÇäªæŸ äÿ ãÈÇÀáÀ Êј ˜Ñäÿ ˜ی ÎæÇÀÔ ˜ی ÇäªæŸ äÿ Ȫی ÇÓáÇã ˜ÿ ÞæÇäیä ˜ÿ ÓáÓáÀ ãیŸ ÊÍÞیÞ ˜ی ÇæÑ ÇÓ ˜ی ÍÞÇäیÊ ˜æ Óã̪ Æÿ áی˜ä ÇäªæŸ äÿ ǁäÿ Àáÿ ÑæÀ ˜ی ÑæÔ ÇÎÊیÇÑ äÀ ˜ی ÇæÑ ãäÏÑÌÀ Ðیá æÌæÀÇÊ ˜ی ÈäÇ Ñ ÙÇÀÑ ðÇÓáÇã ÞÈæá äÀیŸ ˜یÇ۔

۱۔æ äÿ یÛãÈÑ ÇÓáÇã Õáی Çááå Úáیå æ Âáå æÓáã ˜Ç ÎØ ªÇš ÇáÇ یÀ ÇÓ ˜ی ÑیÇÓÊ ØáÈی ÇæÑ ÊÚÕÈ ˜ی Ïáیá ʪی Ìæ ÍÞ ÞÈæá ˜Ñäÿ ãیŸ ãÇäÚ ÀæÇ۔

۲۔æÀ ãÈÇÀáÀ ˜ÿ áÆÿ ÊیÇÑ äÀیŸ ÀæÆÿ ˜یæä˜À ÇÑ æÀ ÇÓáÇã ÇæÑ ãÍãÏ ˜ی ÍÞÇäیÊ ˜ÿ ÓáÓáÿ ãیŸ ÊÍÞیÞ äÀ ˜ی ÀæÊی Êæ ãÈÇÀáÀ ˜ÿ Êј ˜Ñäÿ ˜ی ÏÑÎæÇÓÊ ÀÑÒ äÀ ˜ÑÊÿ۔یÀ ÎæÏ ÇÓ ÈÇÊ ˜ی ÚáÇãÊ Àÿ ˜À æÀ ÇÓáÇã ÇæÑ ãÍãÏ ˜ÿ ã˜ÊÈ ˜ÿ ÈÇÑÿ ãیŸ Ǎªی ÎÇÕی ÊÍÞیÞ Ñ˜ªÊÿ ʪÿ ÇæÑ ÇÓ ˜ی ÍÞÇäیÊ ˜æ Óã̪ ˜ÿ ʪÿ۔

۳۔ÊÇÑیÎ ãیŸ یÀ ãáÊÇ Àÿ ˜À äÌÑÇä ˜ÿ äãÇÆäÏÿ ÌÈ ãÏیäÀ Óÿ æÇÓ ÌÇÑÀÿ ʪÿ Êæ Çی˜ äãÇÆäÏÀ äÿ ÑÇÓÊÀ ãیŸ ÑÓæá ÎÏÇ Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã ˜æ ÈÑÇ ÈªáÇ ˜ÀÇ Êæ ÇÈæ ÍÇÑËÀ (æ)äÿ ÇÓÿ ÇäŠÇ ÇæÑ ˜ÀÇ ˜À یÛãÈÑ ˜æ ˜ÀیŸ ÈõÑÇ ÈªáÇ ˜ÀÊÿ ÀیŸ¿یÀی ÈÇÊ ÇÓ ˜Ç ÈÇÚË ÀæÆی ˜À ÇÓ ÔÎÕ äÿ ãÏیäÀ æÇÓ Â˜Ñ ÇÓáÇã ÞÈæá ˜Ñ áیÇ۔

ÊÇÑیÎ ˜Ç یÀ ÑΠȪی ÇÓ ÈÇÊ ˜ی ÛãÇÒی ˜ÑÑÀÇ Àÿ ˜À ÚáãÇÆÿ äÌÑÇä یÛãÈÑ ÇÓáÇã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã ˜ی ÕÏÇÞÊ ˜æ Óã̪ Æÿ ʪÿ۔

۴۔äÌÑÇä ˜ÿ ÚáãÇÁ ÌÈ æÇÓ Àäÿ Êæ áææŸ ˜æ ǁäی ÑæÏÇÏ ÓäÇÆی¡Çä ˜ی ÑæÏÇÏ Óä ˜Ñ äÌÑÇä ˜Ç Çی˜ ÑÇÀÈ ÇÓ ÞÏÑ ãÊÇËÑ ÀæÇ ˜À ÇÓ äÿ ÚÈÇÏÊ ÎÇäÀ Óÿ یÎ ˜Ñ ˜ÀÇ: ”Çÿ áææ!ÌáÏی Âæٴ ÇæÑ ã̪ÿ äیÿ áÿ áæ æÑäÀ ãیŸ ÇȪی ǁäÿ  ˜æ äیÿ ÑÇ ˜Ñ ǁäی Òäϐی ÊãÇã ˜Ñ áæŸ Ç“۔

áæ ÇÓÿ ÓÀÇÑ Ç Ïÿ ˜Ñ ÚÈÇÏÊ ÎÇäÀ Óÿ äیÿ áÿ ÂÆÿ æÀ ÏæšÇ ÀæÇ ãÏیäÀ ˜ی ØÑÝ ÂیÇ ÇæÑ یÛãÈÑ ÇÓáÇã Õáی ÇááÀ ÚáیÀ æ ÂáÀ æ Óáã ˜ی ÎÏãÊ ãیŸ ÑÀ ˜Ñ ÇÓ äÿ ˜ª ãÏÊ Ê˜ Úáãی ÇÓÊÝÇÏÀ ˜یÇ ÇæÑ ÞÑÂäی ÂیÊیŸ ÓäیŸ ¡˜ª ÏäæŸ ÈÚÏ æÀ äÌÑÇä æÇÓ یÇ¡æÇÓ ÌÇÊÿ æÞÊ æÀ یÛãÈÑ ÇÓáÇã Õáی Çááå Úáیå æ Âáå æÓáã Óÿ یÀ æÚÏÀ ˜Ñ ˜ÿ یÇ ÊªÇ ˜À ÌÈ ãÏیäÀ ÏæÈÇÑÀ ÂÆÿ Ç Êæ ÇÓáÇã ÞÈæá ˜Ñ áÿ Ç áی˜ä æÀ ˜ÇãیÇÈ äÀیŸ ÀæÇ۔

ÛÑÖ ÊãÇ㠍یÒیŸ ÇÓ ÈÇÊ ˜ی äÔÇäÏÀی ˜ÑÊی ÀیŸ ˜À Çä ˜ÿ äÒÏی˜ ÍÞیÞÊ ÇÓáÇã ËÇÈÊ Àæ ˜ی ʪی ÇæÑ æÀ Ǎªی ÎÇÕی ÊÍÞیÞ Èªی ˜Ñ ˜ÿ ʪÿ áی˜ä äÏ یÒیŸ ÌیÓÿ ÑیÇÓÊ ØáÈی¡ ÏäیÇ ÏÇÑی ÎäÒیÑ ÌیÓÿ ÍÑÇã ÌÇäæÑ ˜Ç æÔÊ ˜ªÇäÿ ÇæÑ ÇÀá äÌÑÇä Óÿ ÎæÝ æÛیÑÀ Çä ˜ÿ ÇÓáÇã ÞÈæá ˜Ñäÿ ãیŸ јÇæŠ Èä ÑÀیŸ ʪیŸ۔

ÇÓ æÇÞÚÀ ãÈÇÀáÀ Óÿ ÌÀÇŸ ÇÀáÈیÊؑ äÌÊä Ç˜ æ ÇÓáÇã ˜ی ÝÊÍ æ ˜ÇãیÇÈی ˜Ç ÇÔÇÑÀ ãáÊÇ Àÿ ÓÇʪ Àی ÇÞáیÊæŸ ˜ÿ ÓÇʪ ÞÑÂäی ÑæÔ æ Óáæ˜ ˜Ç Ȫی ÓÈÞ ãáÊÇ Àÿ۔

(References:- Mahmud bin Umar Zamakhshari in al Khashshaf; Fakhr al Din al Razi in Tafsir Kabir; Jalal al Din al Suyuti in Tafsir Durr al Manthur; Tafsir Baydawi; Tafsir Nafsi; Tafsir Ibna Kathir; Sahih al Muslim and Sahih al Tirmidhi.) .

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Written Compiled & Contributed By.:- S  H  Bangash